Tag Archives: Ha’Mashiach


No one has any control as to where they were born or to whom they were born.  We are raised by parents who identify with a particular faith and that faith was transmitted to us. Some of us were then sent to religious schools where we were further indoctrinated into that faith. All faiths have variations within them. Movement within these variations can often cause at a minimum verbal conflict or shunning. In contemporary Christianity movement between Orthodox, Catholic, Traditional Protestant, Baptist and Evangelical occurs often without fear of physical repercussions. This cannot be said about Islam. Movement between Shi’a and Sunni groups can often end in violence. A Sunni who is a Salafi could never accept a relative or friend becoming Shi’a. This is so because Shi’ites are viewed as heretics. Judaism is extremely diverse. Rabbinical Judaism encompasses Ultra-Orthodox, Orthodox, Khabad Lubavitch, Conservative, Reform and Reconstructionist. Khabad Lubavich is one of several kHasidic [or, more commonly, Chasidic or Hasidic] sects which are a branch within what would be considered ultra-Orthodox [kHeredim] Judaism.  Khasidim have a different worship style [more music, more dancing, more spontaneity than other kHeredim], but equally strict social and lifestyle rules and similarly insular [avoiding contact with non-Kosher-keeping people who are viewed as ceremonially unclean].  Modern Orthodox Jews keep most of the same rabbinic laws, but will work and do business with, and to a large degree socialize with, non-Jews and secular Jews.

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Khabad Lubavitch

The movement known as Khabad Lubavitch is mostly unknown outside of Jewish circles. It springs from Khasidic Orthodox Judaism with an emphasis on Jewish mysticism and messianism. The movement initiated with the teachings of its seven leaders (“Rebbes”), beginning with Rabbi Schneur Zalman (1745–1812). These leaders created thousands of books meant for Jewish study. The most notable Lubavitcher Rebbe of recent memory is Rabbi Menachem Mendel Schneerson (1902–1994). What makes this movement different from traditional Rabbinic Judaism is its outreach to ALL Jews not just Orthodox Jews. Currently 4,000 full-time families help direct more than 3,300 institutions with thousands dedicated to spreading the Khabad Lubavitcher message.

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Why don’t the Rabbis believe the Messiah could be born on December 25th?


First, what do we know? We know, “But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel will come from you, one whose origins are from the distant past.” (Micah 5:2)

So the ruler of Israel is to be born in Bethlehem and his origin is from the beginning of time. “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you, he is the Messiah, the Lord.” (Luke 2:10-11)

We have a record that this baby was born in David’s city some 2000 years ago, “And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.” (Luke 2:8) This baby was born during a time of the year when the shepherds were in the fields with their flocks. “While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.” (Luke 2:6-7)

Fittingly this baby who years latter would call himself the Lamb of God was born in a stable and placed in an animal trough because there were no more rooms available in Bethlehem. So what else do we know? Continue reading

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