No one has any control as to where they were born or to whom they were born. We are raised by parents who identify with a particular faith and that faith was transmitted to us. Some of us were then sent to religious schools where we were further indoctrinated into that faith. All faiths have variations within them. Movement within these variations can often cause at a minimum verbal conflict or shunning. In contemporary Christianity movement between Orthodox, Catholic, Traditional Protestant, Baptist and Evangelical occurs often without fear of physical repercussions. This cannot be said about Islam. Movement between Shi’a and Sunni groups can often end in violence. A Sunni who is a Salafi could never accept a relative or friend becoming Shi’a. This is so because Shi’ites are viewed as heretics. Judaism is extremely diverse. Rabbinical Judaism encompasses Ultra-Orthodox, Orthodox, Khabad Lubavitch, Conservative, Reform and Reconstructionist. Khabad Lubavich is one of several kHasidic [or, more commonly, Chasidic or Hasidic] sects which are a branch within what would be considered ultra-Orthodox [kHeredim] Judaism. Khasidim have a different worship style [more music, more dancing, more spontaneity than other kHeredim], but equally strict social and lifestyle rules and similarly insular [avoiding contact with non-Kosher-keeping people who are viewed as ceremonially unclean]. Modern Orthodox Jews keep most of the same rabbinic laws, but will work and do business with, and to a large degree socialize with, non-Jews and secular Jews.
Tag Archives: Jewish Studies
For over 2000 years Jews and the followers of Yeshua have disagreed concerning Yeshua’s claim of divinity. The events concerning Yeshua’s words and actions coupled with the reaction of contemporary Jews gives us some great insight into the tension these claims caused 2000 years ago.
Matt. 9 …When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.” 3 At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”4 Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” 7 Then the man got up and went home.
The movement known as Khabad Lubavitch is mostly unknown outside of Jewish circles. It springs from Khasidic Orthodox Judaism with an emphasis on Jewish mysticism and messianism. The movement initiated with the teachings of its seven leaders (“Rebbes”), beginning with Rabbi Schneur Zalman (1745–1812). These leaders created thousands of books meant for Jewish study. The most notable Lubavitcher Rebbe of recent memory is Rabbi Menachem Mendel Schneerson (1902–1994). What makes this movement different from traditional Rabbinic Judaism is its outreach to ALL Jews not just Orthodox Jews. Currently 4,000 full-time families help direct more than 3,300 institutions with thousands dedicated to spreading the Khabad Lubavitcher message.
The Feast of (Re)Dedication
Steven E Daskal, December 2015
Maybe you’ve heard of Khanukah. Khanukah is commonly known as “the festival of lights,” but what it REALLY means is “The Dedication.” Khanukah is a holiday we Jewish people celebrate every year. I’d like to tell you a little more about this fun holiday.
Jewish people all around the world have celebrated Khanukah for over 2100 years. Unlike Yom Kippur, the “Shlosh Regalim,” or Purim, Khanukah is not a holiday we are commanded to celebrate in the Old Testament. In fact Khanukah itself isn’t even mentioned in the Old Testament, though the events leading up to it were prophesied by Daniel (11:19-45). The holiday was only mentioned once in the New Testament (John 10:22), for that matter. Khanukah celebrates a miraculous event that happened over 200 years after the last book of the Old Testament was written and about 160 years before Jesus was born. In a very real sense, if Khanukah had never happened, Christmas would have been impossible. But most Jewish people don’t realize that Jesus is the Messiah, the Prince of the House of David, of the Root of Jesse, promised to them by God throughout the Old Testament.
In this post we continue our journey from non-belief through polytheism. The family of Abraham was also polytheists. From this Abraham heard a lone voice and brought monotheism to the family of humankind. Today the physical descendents of Abraham through Isaac and Jacob practice, to different degrees, Rabbinical Judaism. This is the Judaism that developed during the early Christian era. Yeshua (Jesus) was raised into a traditional Jewish family. As the Roman era initiated after the conquest of Palestine in 63 B.C. the Romans, through their general Pompey, slaughtered all of the Jewish priestly class. From this point forward the Romans appointed the Chief priest to administer Temple ritual. These appointments were usually made through another Jewish sect called the Sadducees. The Sadducees differed from the descendents of the Hasideans, who were the Pius Ones and observed the traditions of the Fathers, by only recognizing the first five books of the Tenakh as scripture. The Sadducees also did not believe in the resurrection of the dead. The Pharisees believed in the totality of the Jewish Bible but interpreted it through the prism of Jewish oral tradition.
The Critical non-Patriarch
Blessed — even while living in the valley
An Encouragement: I encourage you to read through Genesis 37-50 on your own, since I can only hit the “high points” of this lengthy, worthwhile portion of Scripture.
Joseph was the second-youngest child of Jacob, the third of the patriarchs (Abraham and Isaac) who were the founders of the tribe of the Hebrews. His mother was Rakhel (Rachel), one of Jacob’s two full wives. He had single full brother, Benjamin, who was the youngest in the family, but Rakhel died bearing him. He had many half-brothers and half-sisters, born to his aunt, Leah, and to his mother’s and aunt’s maidservants whom they gave to his father Jacob as secondary wives (sometimes referred to as concubines) to bear children to Jacob on their behalf, in accord with the pagan customs of the time. Rakhel and Leah were bitter rivals, Leah being the elder, Jacob’s first wife, and the mother of Jacob’s first sons, but Rakhel being the more beautiful, the one Jacob truly loved, and the one whose sons were Jacob’s favorites. Continue reading
JACOB–Distracted, Deceived, and Blessed
Steve Daskal, CMAA
We must begin by going back to Genesis 25:19-34. If we aren’t clear on this, there is little to be gained from the rest of the story of Isaac and Jacob.
In v.19-21, we see the “generations of Isaac” discussed primarily as leading to the birth of Jacob and Esau.
The great events of Isaac’s life are his miraculous birth to elderly Sarah, the testing on Mt. Moriah when he was about 12 or 13, his marriage to Rebecca, his repeating his father’s failed deception with a later Abimelekh of the Philistines, and the passing on of the covenantal blessing to Jacob. Isaac was something of a prodigy of faith — like Solomon much later, he started well, but didn’t end very well.